It’s snowing and I’m thinking.

Noreaster-snow-storm-

Last night I received an email from a friend who told me she had just finished reading Jenny Offill’s 2014 novel Dept. of Speculation. “Somehow, it reminds me of you,” she wrote. There is such mystery embedded in these six words that I searched for it at once on Amazon.

Happily, I was able to “Look Inside!↓” and read a few selected pages of the book. Though I couldn’t determine from these pages what in them might have reminded her of me, I did come upon a passage that made me think of something I wrote in 2012 on painter Lucian Freud. More a piece about what one needs innerly to live an artist’s life than it is about Freud himself, though, “An Ode to Selfishness” gave me an opportunity to reflect briefly on qualities that seem to make the difference between those who sustain the life of an artist — in the very broadest sense of the word — and those who do not.

Freud was a prodigious talent; he was also a prodigious philanderer who was rumored to have fathered as many as 40 children. A man who has a predilection for spilling his seed across continents is of interest anthropologically, yes, but what was most fascinating to me about him was, as I wrote, “his single-minded devotion to his art and…his devil-may-care attitude over what others thought of him….”

As I have gotten older, I have become much less preoccupied with what others might think about me, but I don’t imagine I will ever fully abandon my need for another’s good opinion. This craving, I have come to think, stands in the way of what it takes, in my case, to be a writer worth her salt.

In her novel, Offill has her narrator reflect more deeply on this idea and on how it is related to gender. “My plan was to never get married,” she says. “I was going to be an art monster instead. Women almost never become art monsters because art monsters only concern themselves with art, never mundane things. Nabokov didn’t even fold his own umbrella. Vera licked his stamps for him.”

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On devolution

god_jack sanders_photo by Marilyn SandersToday I caught the last moments of a Terry Gross interview on NPR. In it, she was speaking with Jack Miles, general editor of The Norton Anthology Of World Religions and professor of English and religious studies at the University of California, Irvine. He is also the author of God: A Biography, for which he won a Pulitzer Prize in 1996. What I heard was of great interest, but most interesting of all was a seeming throwaway line I might have missed had I not gone back to read an online transcript of the discussion and reflect on what had been said.

“I have no confidence that the world [awaiting] us — given global warming, given the threat to the human habitat — is a world of ever-increasing knowledge…,” says Miles. “We may be at a peak now from which we will decline. Who knows?”

I think I can honestly say it never occurred to me that human beings would stop evolving; in fact, I have often taken comfort in the belief that we could grow out of our smallnesses and stupidities to become the enlightened band of sisters and brothers we were meant to be. But one glance at the day’s headlines, and I have to wonder if we are, in fact, on a slow, steady slide downward.

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May I have a word?

givethanks

I started this blog nearly three years ago, and, at the time, I had no expectations about what I should do or about how I should do it. I knew only that I wanted to write in a disciplined, thoughtful way because I saw that, for me, a careful, dogged approach to the craft and art of writing was the only path to developing myself.

Though I have done many things in my life — teaching writing among them — I always seemed to run from this slow, steady approach to my own work. Early on here, I began to write sections of a short story and to post them each week. This felt very risky, but your “likes,” “follows,” and comments gave me the confidence to keep on with it. I have since had the piece published — thanks in large part to your support. I now find myself very caught up in writing poetry, which has been a wonderful surprise for me, and I am once again grateful for your responsiveness to this work. I thought you might all want to jump ship if I stopped posting short pieces of nonfiction regularly, but so far only one person has jumped, and perhaps for other reasons.

I often have felt quite sad during the holiday season because the essence of its holiness seems lost on many of us — as does a true sense of wonder and gratitude for the life we each have been given, with every day a chance for renewal and for giving and receiving loving kindness. By staying with me over these years, you have shown me much loving kindness, and I am very grateful to you. During this season, may you all find and keep the peace and love you so deserve.

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llamas gemelas

carta-tarot-lovers

love is a lunatic aunt

come down from the Bronx to

rant about her maybe baby

and prophesy calamity

she’ll say

he some dark eyed

dreamer Diego

and need him

chubby chicas

on the side

with they aye papi way

she’ll say

he gonna kill me

dead that one

and snuff these holy flame

gonna do miss mujerzuela

so as give him nena pain

she’ll say

lo siento sobrina but

you don’t got no chance

I just thrown the lovers’ tarot

and seen trouble with romance

first I pull the tower then

the devil after that so I think

you better go mami

before you too much fat

* llamas gemelas = “twin flames”

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Montana 1948: a novel

readingSome years ago, I taught a literature course in which, among other works, we read Montana 1948, a powerful novel by Larry Watson. The book sparked interesting class discussions over a period of several weeks, though none more intriguing — to me at least — than the one that took place after I found myself reminding students we were talking about a work of fiction, which meant the story, though written in the first person, was not true.

One student, a very quiet young man who always sat in the way back, seemed not to have understood that the book was entirely spun out of sugar and air until he heard my jolting reminder. When my words registered with him, he looked as though I had punched him low and hard. Because he had all along believed the story to be true, he said he felt betrayed — so much so that he told us he would never again read another novel. Other students said they also felt bamboozled, though no one else vowed to give up on fiction for good.

Even when I was a very young and inexperienced writer of fiction and poetry, I often got twisted around this idea of truth-telling and wondered what it actually meant for me to be an honest writer of made-up stories and poems. Over time, I have come to think that truth-telling is any writer’s true north and that sensitive readers will know an honest piece of writing, no matter the genre, by the way it makes them feel. Judging by the student responses in my class, I’d say Larry Watson’s compass needle was stuck on “N” all the while he was writing Montana 1948.

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About the dramatic monologue

For many years I have been fascinated by the use of a technique in poetry known as the “dramatic monologue.” Though he certainly wasn’t the first to use this technique (or form), Victorian poet Robert Browning perfected it in such poems as “Porphyria’s Lover” (a favorite) and “My Last Duchess.” Later, T.S. Eliot used the form in his famous poem “The Love Song of J. Alfred Prufrock” (another favorite), and John Berryman used it in his “Dream Songs.” Poems that incorporate dramatic monologue — also known as persona poems — typically make use of one “character” through whom the poem is spoken or delivered. Because a poem using this technique is often in the first person, it is tempting to conclude that the poem’s narrator and the poet are one and the same. But don’t be fooled! Writing this type of poem allows the writer to adopt the “voice” of the character and to inhabit him or her from the inside out (as an actor might). And, because there is no overt commentary about or analysis of the character given within the poem itself, it is left to the reader to decide the poem’s meaning and power by paying close attention to what the often “unreliable narrator” says — or doesn’t say.

Exquisite sound poetry ♫

you+me

Rose ave. is a collaboration between Alecia Moore (aka Pink) and Dallas Green (of City and Colour), and it is one of the most beautiful, and haunting, collections of songs I have ever heard. Singing of love and loss, Moore and Green — who call themselves you+me — showcase delicate, complex harmonies and an extraordinary vocal range. I especially like “Love Gone Wrong” for its simple but catchy “baby…baby” lyrics and for its use of point/counterpoint. And, hard as it might be to believe, they go Sade one better in their harrowing version of her “No Ordinary Love.” If you’d like to hear the full album, click here.

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“Real love is no easy path.”

Jeff Brown_9-20-14

Something I read today on Facebook from Jeff Brown:

“Sometimes people walk away from love because it is so beautiful that it terrifies them. Sometimes they leave because the connection shines a bright light on their dark places and they are not ready to work them through. Sometimes they run away because they are not developmentally prepared to merge with another — they have more individuation work to do first. Sometimes they take off because love is not a priority in their lives — they have another path and purpose to walk first. Sometimes they end it because they prefer a relationship that is more practical than conscious, one that does not threaten the ways that they organize reality. Because so many of us carry shame, we have a tendency to personalize love’s leavings, triggered by the rejection and feelings of abandonment. But this is not always true. Sometimes it has nothing to do with us. Sometimes the one who leaves is just not ready to hold it safe. Sometimes they know something we don’t — they know their limits at that moment in time. Real love is no easy path — readiness is everything. May we grieve loss without personalizing it. May we learn to love ourselves in the absence of the lover.”

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Wow

Jaguar

but the best encounter

Diane

I’ve ever had

the best one

was when

I was tracking a jaguar

in the jungle

by myself

which I usually don’t do

I saw these big male tracks of a jaguar

I’d never seen before and

I just took off thinking okay

I’ll track it a little while but

I shouldn’t be alone but

I ended up tracking it for hours and

 it was getting dark and

I didn’t have a flashlight and

I can’t be alone in the jungle without a flashlight so

I turn around and

there’s the jaguar

in back of me

wow

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(Excerpt from an 8.18.14 interview between NPR’s Diane Rehm and zoologist/wildlife ecologist Alan Rabinowitz )

The awakening of conscience

remorse

On a long walk today I thought about how difficult it is to develop a genuine conscience. It comes unbidden but only after we have worked long and deeply on ourselves — perhaps with a spiritual teacher to guide us — and only after we have been made to suffer the truth of what we are and what we are not.

When I think back on my own feelings of remorse, I am reminded of one event in particular, when I behaved very badly with a college roommate — a kind, gentle, and unassuming soul if ever there was one. Sometime after we had gone our separate ways, she appeared at my door with a man she met while traveling in France; he was, I have to say, on the very other side of beyond sexy, and throughout the evening I flirted shamelessly, outrageously, with him — all the while pretending, as I must have done, that she wasn’t even in the room, my friend.

When I remember this misadventure, I am pained more than anything else by what my behavior said about how little I valued her and about how unwilling I was to see her as a woman who could be desired by such a handsome man. In fact, I remember feeling something of a shock when the two of them bade goodnight and went off to bed together.

Over the years I have thought to contact her so I could apologize, but I have been stopped by my sense that the truest apology would be more hurtful than the original trespass because I would have to acknowledge how I must have had to diminish her sufficiently in my own mind to do what I had done.

We do this all the time: diminish and dismiss others in order to justify our own vast cruelties, which is murder bit by bit.

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